One of the memorable images among the events surrounding the death of Queen Elizabeth II was of a woman kissing King Charles on the cheek as he greeted members of a crowd gathered outside Buckingham Palace.

The woman, a Cypriot named Jennifer Assiminios, later told the press that she had asked permission to kiss Charles and that he had granted it.

Although Elizabeth had established an emotional bond with many of her subjects, it did not exhibit itself in anything as intimate as a kiss. So perhaps, by accepting that one kiss, Charles nudged the monarchy a little way off of its traditional distance from its subjects.

Not being British, I have no opinion about the British monarchy either as an institution or, for that matter, about the endurance of monarchy in the modern world. I once asked a chemist in Denmark why such a progressive country still had a queen. He said, “Well she is Denmark, isn’t she?” and I suppose that was as good an answer as any.

Many countries have long since dispensed with their kings, queens, and emperors, but there are 44 sovereign states in the world that have monarchs, including 15 that recognize the British monarch as their own. In a few of these places, monarchs have absolute power; in a few, their role is largely symbolic. And in some countries, the king or queen shares the responsibilities of government with an elected body, a parliament or legislature.

Abdullah bin Hussein, the king of Jordan, has gone out of his way to have personal contact with Jordanian citizens. More often, though, kings prefer to be physically, emotionally, and spiritually distant, separate, apart from their subjects, That’s not our King.

As Americans, of course, we have no monarch, but as Christians we have a “King of the Universe” as we will again proclaim Jesus this weekend.

While we have the greatest respect for Jesus and try to live in keeping with what he taught us about love of God and love of each other, we do not have to keep our physical or psychic distance from him. On the contrary, Jesus invites, urges, all of us to approach him in the most intimate way possible.

Jesus is the king who, during his life on earth, made a point of touching people whom others would rather not touch ¾ and that was a clear sign of the relationship he wanted to have with all of us.

This why the Church, Pope Francis in particular, and the American Catholic bishops during the current three-year “Eucharistic revival,” stress the importance of each Christian having a personal encounter with Jesus -- an encounter that occurs in our prayer life, when we speak to Jesus as the loving friend he is, and in our liturgical life when we come in physical contact with him in the Eucharist, in his body and his blood.

In the prophecy of Daniel, we read about the Messiah, “He received dominion, glory, and kingship; nations and peoples of every language serve him.”

That is a legitimate image of Jesus, the Christ, who is the Son, the second person of the Holy Trinity—who is God. But it is indispensable to our Catholic faith to always keep before us, too, the words of the author of the book of Revelation who describes Jesus as “the ruler of the kings of the earth” but in the next breath as “him who loves us.’’

During the summer, John Monahan, a permanent deacon of the Diocese of Metuchen, died as a result of a motor-vehicle collision. The initial report was that the driver of a car carrier had run a red light along a busy New Jersey highway. I knew John, and I can say that this loss—to his family, his community, and the Church—is incalculable.

On several occasions since that happened, I have seen drivers run red lights; in one case, the driver in front of me narrowly missed being “t-boned” by a driver who ignored the signal.

Not long after those incidents, the National Highway Traffic Safety Administration reported that more than 9,500 people had died in motor-vehicle collisions in this country in the first quarter of this year. That was seven percent more deaths than in the same period last year and the most motor-vehicle deaths in the first quarter of a year since 2002.

I am not surprised by those statistics. Despite my advanced age, I still drive to work four days a week along Route 22 between Whitehouse Station and Plainfield, New Jersey. And every day, I seen drivers speeding, weaving in and out of lanes, aggressively entering a highway despite “yield” signs and common sense, following too closely, rushing through amber and red signals, and cutting off other vehicles, including semi-tractors that weigh tens of thousands of pounds. In one episode, I was driving at or slightly over the speed limit and could tell when I glanced in my rear-view mirror that the woman driving close behind me was impatient. Finally, she passed me on the shoulder and, a few hundred feet down the highway, pulled into a Dunkin Donuts where, I guess, her coffee was getting cold.

I presume that most of these drivers are at least nominally Christians, Jews, Muslims, and Hindus all of whose religions teach that the common good supersedes individual desires. But even if they believe that in the abstract, they apparently don’t think it applies to their driving. But states impose and enforce traffic laws precisely in order to protect the common good.

This is a disconnect that affects not only driving but every aspect of life. In our case, as Christians, we presumably believe that we should love our neighbors as our selves. But a driver I often see from my kitchen window who routinely drives past a stop sign as though it weren’t there is not concerned about a neighbor who might be backing out of his driveway or walking her dog or riding a bike in that vicinity.

When I was a newspaper editor, there was an incident in which a police officer gave a county prosecutor a summons for speeding. The prosecutor publicly objected that he was on his way to a murder scene. I calculated that if he had been driving at the speed limit, he would have arrived at his destination—where, not incidentally, the victim was already dead—about four minutes later than if that officer had not stopped him from speeding. That is usually the case when drivers speed or run red lights or otherwise behave as though their time, even three or four minutes, is more important than other people’s safety.

We’re not on the road alone. Let us love one another.

A reading from the prophecy of Amos

(Chapter 8:4-7)

We tend to think of ancient Israel as a poor nation, and that is true. Most of the people were poor peasant farmers who barely got by and often were vulnerable to the whims of their landlords, seed providers, and more well-off merchants who cheated the poor families that depended on them for their livelihood.

Amos, teaching in the eighth century before the birth of Jesus, socks it to these predators: “The Lord has sworn by the pride of Jacob: Never will I forget a thing they have done!” This was a time of relative economic growth, but poor people saw little if any of that money. Sound familiar? One of the biggest issues in our society today is economic inequality. It is not only an economic concern but also a moral issue. People who are working hard, often at two or three minimum-wage jobs per family, are still poor and hungry in our rich country. Imagine what Amos would be saying today, how angry he would be. How should we, as followers of Jesus, act to overcome economic injustice in our society? Can we say that we are truly on the side of those who live in poverty?

Responsorial Psalm

(Psalm 113:1-2, 4-6, 7-8)

“Praise the Lord who lifts up the poor.” How does God really lift up the poor unless we believers act as God’s partners here on earth?

A reading from St. Paul's letter to Timothy

(Chapter 2:1-8)

The early Christians were not big fans of kings, the Roman emperor, and other officials, but the author of this letter calls upon Christians to pray “for kings and all authority.” He also asks the people to pray “without anger or argument.”

That was a difficult task then, and it is today, especially if we do not agree with our local, state, or national leaders. We can pray to change their minds, work to challenge their positions or their leadership within our democratic process, and join in an ongoing debate on the issues we hold dear.

A reading from the Book of Exodus

(Chapter 32:7-11, 13-14)

This reading is about the infidelity of the people who were saved by God from slavery in Egypt. "The Lord said to Moses, ‘Go down at once to your people. … They have soon turned aside from the way I pointed out to them, making for themselves a molten calf and worshiping it, sacrificing to it and crying out, “This is your God, O Israel, who brought you out of the land of Egypt!” I see how stiff-necked this people is. … Let me alone, then, that my wrath may blaze up against them to consume them.’"

“But Moses implored the Lord, his God, saying ‘Why, O Lord, should your wrath raise up against your own people?’” Then Moses began to bargain with God. This may seem strange to us but “Semitic bargaining” was a feature of life at that time. And God relented and said to Moses, “I will make your descendants as numerous as the stars in the sky and all this land that I promised, I will give your descendants as their perpetual in heritance.”

Notice that at first God refers to the Hebrews as “your people,” even though he has always considered them as his people. Then, after he has forgiven them for their idolatry, they are once again his people.

We do not worship any golden calf today, but we may be tempted to worship power or money or possessions. Of course, we would never say that, but we might be tempted to discard our values for power or possessions. It is good to ask ourselves these questions every once in a while. What are we tempted to worship? Does anything hold power over us?

Responsorial Psalm

(Psalm 51:3-4, 12-13, 17, 19)

“I will rise and go to my father.” The first line of the Psalm says, “Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense.” God’s mercy is always there for us.

A reading from St. Paul's letter to Timothy

(Chapter 1: 12-17)

St. Paul was more responsible for the growth of the early Church than any other person. But he had been a really “bad guy.” As he writes, “I was once a blasphemer, a persecutor, a man filled with arrogance.” This great man had participated in the murder of Christians before his conversion: “But because I did not know what I was doing in my unbelief, I have been treated mercifully, and the grace of our Lord has been granted me in overflowing measure, along with the faith and love that are in Christ Jesus. … Christ Jesus came into the world to save sinners. Of these I am the worst. But pm on that very account I was dealt with mercifully, so that in me, as an extreme case, Jesus Christ might display all his patience, and that I might become an example to those who would later have faith in him and gain everlasting life.”

In the first reading, from the Book of Exodus, we read about God’s mercy for his people. Here, Paul talks about the great mercy that he received from Jesus, a mercy that literally turned his life around.

Has the forgiveness of God, the mercy of God ever turned your life around? Has it helped you out of depression, self-doubt, even self-hatred? The healing mercy of God is truly amazing, transforming, life- changing. Perhaps you know someone who is in need of God’s mercy but does not know it or does not know how to ask for it. Have you ever thought that one of our great gifts and roles in life is to embody the merciful love of Jesus in your life and work? It is right there within us, and the need is all around us.

A reading from the Book of Wisdom

(Chapter 9:13-18b)

The author of the Book of Wisdom asks, “Who can know God’s counsel, or who can conceive what the Lord intends?” The author gives his answer toward the end of this passage: “Or who ever knew your counsel, except you had given wisdom and sent your holy spirit from on high?”

The only knowledge we have of God comes from God. God sends us his Holy Spirit, according to the author, writing during the century before the birth of Jesus. Today, we Christians say our knowledge of God comes from the Holy Spirit who dwells in us.

Responsorial Psalm

(Psalm 90:3-4, 5-6, 12-13, 14-17)

“In every age O Lord, you have been our refuge.” Throughout the history of Judaism and Christianity God has always been presented as the recourse of those who are troubled. In your darkest times, do you experience God as your refuge?

A reading from St. Paul's letter to Philemon

(Philemon 9-10, 12-17)

In ancient times, slaves were often treated cruelly as we might imagine, but there were also slaves who rose to positions of wealth and even authority in the Roman Empire. Onesimus was not one of those elite slaves, but he was much loved and respected by Paul who considered him a brother. Paul writes from prison to Philemon, a leader of the Church in Colossae, asking him to also consider Onesimus as a brother. Paul is not challenging the institution of slavery but rather calling this young man, Onesimus, to a whole new identity.

Tragically, it took thousands of years and hundreds of millions of destroyed lives before slavery came to be regarded as unjust and immoral in much of the world. Yet, even today, there are more than a million people still living in bondage. Let us remember to pray for all those who have lived and died in slavery and for those who are still enslaved.

A reading from the Book of Sirach

(Chapter 3:17-18, 20, 28-29)

This is one of the few times in the liturgical cycle that we read from a book of Jewish writing that is not a  part of the Hebrew Bible. Yet, it is part of Jewish wisdom teaching. The first line is problematic: “My child, conduct your affairs with humility, and you will be loved more than a giver of gifts.” Do you think that is true? I suppose it depends on what gifts you are giving and whether you are looking for anything in return. A true giver of gifts such as love, compassion, honesty, and service does not look for anything in return and usually is a humble person rooted in the truth.

Responsorial Psalm

(Psalm 68:4-5, 6-7, 10-11)

“God, in your goodness, you have made a home for the poor.” If that is really true, God has a tremendous amount of work to do. We have more than a million homeless people here in our own country and hundreds of millions all over the world, especially refugees. Actually, it is more accurate to say that we humans are God’s partners in making a home for poor people.

A reading from the Letter to the Hebrews

(Chapter 12:18-19, 22-24a)

The early Christians made a clear distinction between the Old Covenant that was approached in fear and the New Covenant that we approach in communion with Jesus and “the Spirits of the just made perfect.” So, too, when we approach our loving Father at the time of our death, we are not alone. We journey in the presence of the Holy Spirit and Jesus and all our previously departed loved ones. As Jesus says over and over again in the Gospels, we are never alone. He is always with us, not only in life but also as we pass from this life to the other ever-lasting life. It is so important for all of us to believe this, especially those in danger of death.

A reading from the prophecy of Isaiah

(Chapter 66:18-21)

The Book of the Prophet Isaiah was not written by one person all at once. There are three main sections, and today’s reading comes from the last chapter of the third section, written as the Jewish people were finally returning from the terrible Babylonian exile.

Isaiah writes, “I know their works and their thoughts, and I come to gather nations of every language; they shall come and see my glory. … They shall bring all your brothers and sisters from all the nations as an offering to the Lord. To Jerusalem, my holy mountain, says the Lord.”

This was always the dream for Israel, to bring all the nations, including the many gentiles, to worship at Jerusalem. There were moments of breakthrough and hope throughout many centuries, but the hope was not fulfilled. Yet, many of the people maintained that hope. When Jesus began his ministry, there were those who wished that he would fulfill this promise. He did much more than that.

Responsorial Psalm

(Psalm 117:1, 2)

“Go out to all the world and tell the good news.” What is the “good news” as you know it? What does it mean to you? How do you share it with those whom you love and with others whom you may hardly know? In the midst of some bad news in your life, can you still believe in the good news of Jesus?

A reading from the Letter to the Hebrews

(Chapter 12:5-7, 11-13)

We often think of discipline as harsh and painful, but the author here is talking about a different kind of discipline—God’s discipline. “My son, do not distain the discipline of the Lord or lose heart when reproved by him; for whom the Lord loves, he disciplines. … At the time, all discipline seems a cause not for joy but for pain, later it brings the peaceful fruit of righteousness to those trained by it.”

So, if we get into that “Woe is me” mentality and wonder where God is in a time of trouble, perhaps the trouble will lead to a breakthrough and healing. The key is knowing that we are not alone and remembering the times when we felt lost but found our way. That may be hard to do in the midst of whatever pain we may be feeling, but it can help us to overcome adversity and move on to a better place.

A reading from the prophecy of Jeremiah

(Chapter 38:4-6; 8-10)

There is an old saying that “no prophet is honored or accepted in his own time.” That was certainly the case with Jeremiah who lived just before the Babylonian Exile of the Jewish people. Israel was surrounded by Egypt, Assyria, and Babylon—all more powerful kingdoms. Jeremiah tried to warn the people of Israel of their impending doom at the hands of one of these kingdoms, but the powers that ruled in Jerusalem vowed to stop him. “In those days the princes said to the king: ‘Jeremiah ought to be put to death; he is demoralizing the soldiers that are left in the city, and all the people, by speaking such things to them; he is not interested in the welfare of the people, but in their ruin.’” Zedekiah, who was a very weak king gave in to them. “And so they took Jeremiah and threw him into the cistern…. There was no water in the cistern, only mud, and Jeremiah sank into the mud.” They left him to die a horrible death, but Ebed-melech, a court official, asked the king to release Jeremiah, and the king agreed. Prophets of any age often have to proclaim bad news, and people often are not receptive. Jeremiah suffered throughout his life for speaking the truth as God revealed it to him, and the consequences for Israel were catastrophic.

For many years, climate change prophets have been warning us about the dangers of man-made pollution of our air, water, and land. Global warming has already caused rising sea levels and has compromised our food production and our air quality. In this case, the prophets are not just politicians with elections to win but scientists whose numbers have grown exponentially in the past decades, across the world and throughout the scientific community. How can we listen to their wisdom without panic but with real concern?

Responsorial Psalm

(Psalm 40: 2, 3, 4, 18)

“Lord, come to my aid.” How often have you and I said that prayer in any number of ways? How often has it worked? Wait! Isn’t that the wrong question and the wrong approach? Our prayers are not always answered in our time and in exactly the way we desired. Prayer is not only “saying prayers”; often prayer consists of a deep openness to the Spirit within us which may help us to see the larger and long- term gifts that we are offered.

A reading from the Letter to the Hebrews

(Chapter 12: 1-4)

This was a challenging and dangerous time for Jewish converts. They were often thrown out of their synagogues and treated as traitors to their faith. And now, their Roman rulers had two things against them—being Jews and belonging to this new band of strange believers who met to worship their dead leader, Jesus Christ, and partake in his body and blood. That was madness to the Romans, who saw it as threatening to their rule.

The author tells the readers. “Let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus the leader and perfecter of faith.” It was a race for the people then to keep one step ahead of their persecutors. Thankfully, we do not live under persecutors, but sometimes our own lack of faith and the distractions of material things and personal crises can slow us down in our own race to follow Jesus Christ.

A reading from the Book of Wisdom

(Chapter 18:6-9)

This reading is from the Book of Wisdom, so what is the wisdom offered here? Perhaps it is faithfulness to God’s promises in the face of challenges and persecutions over a long period of time. That was certainly true for the ancient Israelites, and it may be true for many of us at times. It is hard to keep faith with God when a series of bad things happen. There is a temptation to lose hope, but in troubled times faithfulness and trust in God’s promises must endure.

Responsorial Psalm

(Psalm 33: 1, 12, 18-19, 20-22)

“Blessed the people the Lord has chosen to be his own.” Do you feel chosen? Do you feel blessed? These are great gifts, given to us every day but often overlooked.

A reading from the Letter to the Hebrews

(Chapter 11:1-2, 8-19)

This beautiful reflection on the history of the Jewish people focuses on faith under challenging circumstances, starting with Abraham. His faith must have seemed like foolishness, yet it was the foundation of a great nation, a great people of faith.

We Americans are also a people of faith, faith in a dream of freedom and justice for all people. We have maintained that faith, especially when it has been tested sorely through prejudice, wars, and economic depressions and recessions as well as attempts to limit our rights, freedom and wellbeing.

That same cycle can appear several times in our individual lives: childhood abuse of one kind or another, poverty, divorce or other broken relationships, betrayals, illness, and the death of loved ones. These realities may pop up randomly in our lives without warning. But in the midst of the darkness there is always light that comes from our faith in the ultimate salvation that God has promised us. That faith is the source of life for us, especially in the face of the “little deaths” we may experience during a lifetime.